Browse Items (458 total)

Maryl.-1007-II_0229.jpg
Amongst other topics, Fr. Vespre writes to Roothaan that the province will have difficulty realizing the money from the slave sale because they were paid at a 10-year term rather than on account. Vespre explains that the province is in a position to…

MPAb57.5f15i10.pdf
In a letter from Bishop Carroll to Fr. Francis Neale dated November 12, 1805, Carroll proposes the sale of up to four people to raise funds needed for the management of the missions.

Maryl.-1005-I_0122 reduced.pdf
Fr. McSherry wrote to Fr. Roothaan to follow up on his previous letter urging that the Jesuits consider selling their slaves. That spring, the United States fell into the throes of the Panic of 1837. McSherry lamented that if they sold then, they…

CRCCO05241803.pdf
In a meeting held at the White Marsh plantation, the Corporation of Roman Catholic Clergy attempted to regulate the sale of slaves on their plantations by empowering plantation managers to exchange slaves in the case of intermarriage and to sell or…

MPAB66F3.pdf
Rev. Thomas Mulledy expresses relief at having concluded the sale of the Jesuits' slaves. He reports that all the enslaved people had been put on board a ship except for those who were "married off" to husbands and wives who were not owned by the…

MPAb57.5f15i7.pdf
In a letter from 1805, Leonard Neale, President of Georgetown College, writes to his brother Rev. F. Neale and shares that Spalding has run away, presumably from the College.
The letter also mentions two other people who were possibly enslaved: "In…

GAMMS24B1F2P33-36.pdf
In this section from his Treatise on Slavery, Br. Joseph Mobberly defends slavery as a lawful, reasonable, and necessary institution. This is a continuation of GSA143.

GAMMS24B1F2P26-33.pdf
Br. Joseph Mobberly offers a biblical justification of slavery and denies men are born free in the eyes of God. Continued in GSA144.

MPAb70f4i4.pdf
In a letter from 1848, Fr. Steinbacher complains about the state of the Newtown mission and the behavior of its inhabitants, including the slaves and hired laborers of the mission.

MPAb64f6i62.pdf
In a letter from May, 1832, Henry Elder, the future Archbishop of Cincinnati, writes to Rev. George Fenwick, to recount the story of Sarah Brook, a woman formerly enslaved by the Fenwicks who is requesting her freedom papers.
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