Browse Items (201 total)

James Carroll records the names of his slaves in his daybook in 1715. Carroll would bequeath his land and slaves to George Thorold, a Jesuit, in 1729. Carroll's slaves became the nucleus of the Maryland Jesuit slave community at White Marsh.

In a letter from Oct. 1830, Mrs. Johnston requests Rev. Fenwick's "generosity and philantropy" to outfit Harriet, a woman he sold to her family.

In a letter from May, 1832, Henry Elder, the future Archbishop of Cincinnati, writes to Rev. George Fenwick, to recount the story of Sarah Brook, a woman formerly enslaved by the Fenwicks who is requesting her freedom papers.

In this letter from August, 1832, Fr. Kenney notifies Fr. McElroy of the visit of Mr. Horzey, a Louisiana planter and potential buyer of people enslaved by the Jesuits.. He also remarks that Fr. Neale, in charge of St. Thomas Manor, is "tired of…

In this letter from 1832 Fr. Kenney asks Fr. Neale to provide him with "the number and description of the Blacks, whom you would sell to Mr. John Lee and to Mr. Horsey." Kenney mentions Louisiana as their destination, stating that the planters…

In this letter to Fr. Francis Neale, Fr. Brooke describes how a disease outbreak among the enslaved population left his plans for the Newtown mission in disarray.

In this letter from 1812, Fr. Mobberly writes to Fr. Grassi about the mortality rate at St. Inigos and the common illnesses among its inhabitants. It mentions the deaths of five enslaved people: Old Billy, Old Sucky, Old Mathew, Little Sucky, and…

Archbishop Carroll writes to Francis Neale in 1815 about the administration of the missions. The letter includes a reference to the sale of "Jem's family" from the Bohemia estate and unauthorized sales of people from White Marsh. Carroll expresses…

In a letter from Bishop Carroll to Fr. Francis Neale dated November 12, 1805, Carroll proposes the sale of up to four people to raise funds needed for the management of the missions.

In this letter to another Jesuit priest in January 1836, Fr. Beschter describes the whipping of a cook at St. Inigoes because she witnessed the self-flagellation of Fr. Bolton, an older Jesuit at the Mission.