Browse Items (201 total)

In this letter from August, 1832, Fr. Kenney notifies Fr. McElroy of the visit of Mr. Horzey, a Louisiana planter and potential buyer of people enslaved by the Jesuits.. He also remarks that Fr. Neale, in charge of St. Thomas Manor, is "tired of…

In a letter from May, 1832, Henry Elder, the future Archbishop of Cincinnati, writes to Rev. George Fenwick, to recount the story of Sarah Brook, a woman formerly enslaved by the Fenwicks who is requesting her freedom papers.

In a letter from Oct. 1830, Mrs. Johnston requests Rev. Fenwick's "generosity and philantropy" to outfit Harriet, a woman he sold to her family.

James Carroll records the names of his slaves in his daybook in 1715. Carroll would bequeath his land and slaves to George Thorold, a Jesuit, in 1729. Carroll's slaves became the nucleus of the Maryland Jesuit slave community at White Marsh.

In a letter from 1843, Fr. Dzierozynski recommends a woman named Nelly as a suitable servant for Fr. Lancaster's new post.

In a letter from 1848, Fr. Steinbacher complains about the state of the Newtown mission and the behavior of its inhabitants, including the slaves and hired laborers of the mission.

Father Francis Neale reports on the condition of Thomas Manor, where three slaves had died. Neale hired three more slaves to supply the plantation and build slave quarters.

Upon Rev. John Ashton's death in 1815, his close friend Rev. Notley Young solicited a valuation of the people he owned. The valuation names and prices eleven people: Clem, Harrison, John, Michel, Ned, Bill, Isaac, Tagers, Barsil, Venus, and…

In this letter from 1831, Father Joseph Carbery writes about the marriage Liddy, an enslaved woman from St. Inigoes, and the relocation of Lewis, a blacksmith "who never liked to live in the country."

Entry from a St. Inigoes accounts ledger for September 19, 1835 recording the sale of 11 "servants" by the Corporation of Roman Catholic Clergymen for $4000. The next entry in the ledger is for the sale of two barrels of corn.