Letter from James Van de Velde, S.J. to Thomas Mulledy, S.J., March 28, 1848

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Letter from James Van de Velde, S.J. to Thomas Mulledy, S.J., March 28, 1848


Slavery--Catholic Church; Religious life-Slaves-Louisiana; Slave trade-domestic


Van de Velde laments that the religious instruction of the slaves sold to Henry Johnson has been neglected and urges Rev. Mulledy to provide funds to build a chapel for them.



Maryland Province Archives


Georgetown Slavery Archive


March 23, 1848


Adam Rothman


Georgetown University









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Cincinnati, 28th March, 1848

Rev. Th. Mulledy,

Rev. Dear Father,

I deem it necessary to write to yr Revce on a subject of great importance. Whilst I was in La last month I spent a few days in the Parishes of Ascencion & iberville. Whilst on a vist to one of our former St Louis students, Mr Wm Thompson, I found that he was owner of a great number of the colored people that once belonged to the Provce of Maryland. About one third of the whole number reside on his plantation which is adjacent to Senator Johnson’s, & not long since formed a part of the latter; & if I am not mistaken, Mr Thompson is in some kind of partnership with Mr Johnson. On my expressing a desire to see some of the colored folks, who have near relations, brothers, sisters &c at Florissant, Mr Thompson had the kindness to assemble them & to allow me to inquire into their circumstances &c. They are all very good people, industrious, faithful, moral, &c. - the character given to them by their owners & their neighbors. But they have scarcely any chance to attend to their religious duties, & the children, several of them not yet baptized, grew up without any religious instruction whatever. Mr Thompson’s plantation is about 10 miles from Donaldsonville, where there is a Catholic church attended by the Lazaristo, & to reach it they have to cross the Bayou Lafourche. Some of the stoutest can walk it, & do sometimes, - but very seldom, - as the distance is so great, & their services are generally wanted at home. The women & children have a cart at their disposal, but they scarcely ever use it; & the cart, after all, could accommodate but a very small number. Then all they can do is to hear Mass, - the sermon being always in french, of which they do not understand. Some of the women told me weeping that they had not been to Church for more than a year, & these women appeared strong & healthy, but they have either to attend to their children, or to household works, & cannot absent themselves so long. Hence you may judge how it fares

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with the aged, infirm, the children, &c.

I have endeavored to prevail upon one of the two Priests of Donaldsonville to visit them some times, say once a month, to say Mass for them, & to instruct them &c - & Mr Bouulier’s coadjutor is very willing to do it, but he cannot go on Sundays, & on week days the people would have to work, & many would not be permitted to attend.

It seems that one of the conditions of the contract yr Revce made with Mr Johnson was that they should have a chapel & that they should be permitted to attend to their religious duties. The above account must convince yr Revce that this condition is not complied with. – Besides at least one half, probably two thirds of the colored people that have come to La from the Maryland Province live on two other plantations, far distant from any church, - one on Bayou Tabou, the other on Bayou Manga, where they never see a Catholic Priest. The neighbors (of Mr Thompson & Gov. Johnson) all day that the latter has been very unfortunate in business, & though he might be willing, is unable to build a church for those who live on his & on Mr Thompson’s plantation. I have had a kind of consultation with Revd Mr Boulier & several of the neighbors on (of Gov. Johnson) on the subject, among them were judge Duffeld & John Elder - of Balt - now son in law to the former, whose plantations are not more than a mile from Mr Thompson’s. They are all willing to contribute towards the erection of a Church, provided it be built on neutral ground, so that their own colored people may frequent it, be instructed &c. Mrs Thompson, an excellent Lady, a recent convert to the Catholic Church, & the daughter of a respectable merchant of Louisville, is extremely anxious to see this plan carried into execution; - all the people love her, appear much attached to her, & call her a good kind mistress; - but her husband, Mr Th. is an Episcopalian, & is rather indifferent on the subject. Now, one of the neighbors, Mr Elder or Judge Duffeld is willing to give a large lot on which to build a church, & in process of time a presbytere or parsonage , & all the rest are willing to contribute handsomely, provide the Provce of Maryland will head the subscription list. When I enquired what sum they would consider it reasonable for the Provce of Md to subscribe towards the good work, they all agreed that $1000 would be a fair contribution, & that if they obtained it, they would raise the rest, (at least an equal sum) among themselves. It was observed too that the said $1000 might be taken from the next payment of the interest & that Mr Forestall might be directed to pay over that amount to Rev. Mr Boulier, who would act as treasurer & disburser, & who promised that if a Church be built on the plan proposed, his coadjutor would attend it regularly

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once or twice a month, & would remain two or three days at a time in order to instruct the children, hear confessions &c - & I promised on my part to write to your Revce on the subject & assured them that I had no doubt on my mind but that you would willingly & joyfully contribute to the good work. To tell you the truth, I am of opinion that the Provce of Md is in conscience bound to contribute to it, & thus to provide for the salvation of those poor people who are now utterly neglected, & whose children grow up without any notion of Religion. Justice as well as Charity require that their former masters should step in & aid other well disposed persons to procure them the means of salvation.

I therefore entreat yr Revce to lay the subject before the Provincial & his consultors, & to lose no time in providing for those poor abandoned people, - who, though neglected, are still firmly attached to their Religion.

With respect to those who are at Bayoy Tabou & Bayoy Mango, I scarcely know what plan could be adopted to better their circumstances, - unless their Protestant masters could be induced to procure a and support a Priest for their benefit. Mr Johnson will probably be still in Washington when this will reach you & might be consulted as regards the manner of providing for the spiritual welfare of the colored people now residing on those two Bayous, - but with respect to those who reside on Mr Thompson’s, & on his own plantation, opposite Iberville or Montgomery Island, I would strongly advise yr Revce to adopt & execute the plan I have suggested & to do so without delay.

Fr Verheagan is stationed at St. Xavier’s Church in St. Louis & pro temp replaced Fr. Gleizal who has been asked to preach le Careme en francais at the Cathedral of New Orleans – It is probable that after Fr G’s arrival in the beginning of May, Fr Verh. will have a more permanent appointment. We expect Fr. Elet & De Smet during the course of next month. I hope they will be in St. L. – or at least in N.Y. before Easter Sunday.

Recommending myself to your holy Ss & prayers, I remain,

Rev. Dear Father

Your devoted Br. In Ct

Fr. Van de Velde

Original Format




Maryland Province Archives, “Letter from James Van de Velde, S.J. to Thomas Mulledy, S.J., March 28, 1848,” Georgetown Slavery Archive, accessed July 16, 2024, https://slaveryarchive.georgetown.edu/items/show/3.